PUBLICATIONS
I. DISSERTATION
“Instituty
“druzei” I “gostei” v drevnem Kitae.
Evolyuciya social’nyh I politicheskih yavlenii I sootvetstvuyushei
terminologii v periody Zapadnogo Zhou, Chunqiu i Zhanguo. [Institutions of “friends” and
“guests” in Ancient China. Evolution of the social and politic
phenomena and of the appropriate terminology during the Western Zhou, Chunqiu and Zhanguo
periods].
II.
BOOK ENTRIES
1. „Studying the Private Sphere of Ancient Chinese
Nobility through the Inscriptions on Bronze Ritual Vessels“, in: McDougall,
Bonnie S. & Hanson, Anders
(Eds.): Chinese
Concepts of Privacy (Sinica Leidensia, 55),
2. „‘Druz'ya’ i
‘gosti’ v drevnem Kitae. Zapadnoe Zhou - period Chunqiu (XI - V vv. do
n. e.)“ [“’Friends’ and
‘Guests’ in Ancient China.Western Zhou - Chunqiu period (XI - V cc.
BC)], in Bessmertny Yu. L. (ed.) Chelovek
v mire chuvstv. Ocherki po istorii chastnoi zhizni v Evrope I
nekotoryh stranah Asii do nachala Novogo vremeni [Man in the World of Feeling. Essays on
the History of Private life in
1. „Host-Guest Opposition as
a Model of Geo-Political Relations in Pre-Imperial China“, Oriens Extremus No. 43 (Jahrgang 2002), pp.77-100.
2. „Welcoming Guests –
Constructing Corporate Privacy? An Attempt at a
Socio-Anthropological Interpretation of Ancestral Rituals Evolution in Ancient
China (ca. XI - V cc. BC)“,
in Berliner
China-Hefte Nr. 24 (Mai 2003), pp. 35-50.
3. „Sacred Space of
an Aristocratic Clan in Ancient
4. “Die Geschichte der
Irrfahrt des Prinzen Chonger und ihre Botschaft”, in Roetz, Heiner (ed.): Kritik in alten und modernen
5. „Stranstvovaniya
knyazhicha Chunera: izgnannik kak gost’ i khozyain“ [Wanderings of the prince
Zhonger: an exilé as a guest and host], in: Zenkine, Serge, Montandon, Alan (eds.): Tradicionnye I sovremennye modeli
gostepriimstva [Traditional and Modern Models of Hospitality],
6. „Povar ili
ministr: dragozennye trenozhniki Dobrogo Muzha Ke“ [Cook or Minister: the Good-Man Ke’s Treasured
Tripods], in Kasus 2003,
7. “Postoronnie i potustoronnee: lyubili li drevnie Kitaicy
gostei?” [Others
and the otherworldly: did the ancient Chinese love to receive guests?], in: Myasnikov V.S. (ed.): Vostok-Zapad. Istoriko-Literaturnyi Almanah
[Orient-Occident. The History and Literature Almanac].
8. „A Personal History of a Western
Zhou Official: the Case of shanfu
Ke“, in: Dokumentation der
Tagung
der China AG, 2002, 15.-17.2.2002, Tübingen:
Arbeitsgemeinschaft junger Chinawissenschaftler und Chinawissenschaftlerinnen,
2002, p. 55-62.
9. „’Druz’ya moi, prekrasen
nash soyuz!’ Priroda i etika ‘druzhby’ v drevnem Kitae epokhi Zapadnogo
Zhou (1056/45/40 — 771gg. do n.e. [“’My friends, how fair is our
alliance!’· Nature and ethics of ‘friendship’ in ancient China of
Western Zhou epoch (1056/45/40 — 771 BC)],
in: Kuzistchin,
10. „Priroda i etika druzhby v drevnem
Kitae“ [„Nature et
éthique de l’amitié en Chine ancienne“], in: Put’ vostoka. Materialy nauchnoi konferencii. Doklady i
tezisy. [The Way of the East. Proceedings of a research conference. Reports and
abstracts]. St. Petersbourg: Izdatel’stvo Sankt-Peterburskogo
Filosofskogo obstshestva, 2000, p. 124-132.
11. „’You’,
‘pengyou’ i ‘binke’ v nadpisyakh na
bronzovykh sosudakh epokhi Zapadnogo Zhou i Chunqiu“ [“‘You’,
‘pengyou’ and ‘binke’ in Western Zhou and Chunqiu
inscriptions on ritual bronze vessels], in: XXIX nauchnaya konferenciya
“Obstschestvo i gosudarstvo v Kitae”. Tesisy i doklady. [XXIX Research Conference
“State and Society in
12. „Resursy dlya izucheniya istorii Drevnego
Kitaya v Internet“. [Internet Sources for the study of ancient Chinese
History], in: V nauchnaya sessiya po
istoriografii i istochnikovedeniyu istorii Kitaya [V. Research Session for
the Historiography and the Study of sources of Chinese History], St.
Petersburg: State University of St. Petersbourg, 1999, p. 96-103.
13. „Nefrit v kul'tovoy i
politicheskoy simvolike Drevnego Kitaya“ [Jade in cult and politic symbolism of Ancient China], in: XXVIII
nauchnaya konferenciya „Obstschestvo i gosudarstvo v Kitae“. Tesisy
i doklady. [XXVIII
Research Conference “State and Society in
14. „Po dorogam
Yunnani“ [On the roads of
1. “Bin (Sui)-gong xu – unikal’nyi document epohi Zapadnogo
Zhou ili imitaziya epohi Chunqiu?” [Bin
(Sui)-gong xu – Unique Document of the Western Zhou Epoch or an
Imitation of the Chunqiu epoch?], Obschestvo
i gosudarstvo v Kitae [Society and State in
2. “Where Was the Western Zhou Capital?” 17th Conference of the Warring States Working Group,
3. „Die Irrfahrten des
Prinzen Chonger und die Kritik am politischen System der Zhou“.
Jahrestagung 2002 der Deutschen Vereinigung
für Chinastudien "Kritik im alten und modernen China",
J. W. Goethe-Universität Frankfurt/Main. 22.11.-24.11.2002. Abstract on the DVCS web page.
4. „Between Power and Family: the
Private Sphere in the Life of the Western Zhou Aristocracy, 14th EACS Conference. Abstract in: European Association of Chinese Studies,
5. „Host-Guest Opposition as
a Model of Geo-Political Relations in Pre-Imperial
6. “Conceptualisations of a “private”
sphere in ancient China”. Chinese
Concepts of Privacy Workshop,
7. “Sacred Space
of an Aristocratic Clan in Ancient
8. „Jia bin and Happiness in Early
9. “’Friendship’ in Early China”, 13th Conference
of the Warring States Working Group at Lehigh University, Bethlehem/PA, USA,
13–14 October 1999 (in absentia).
1. „Hospitality in Ancient China:
social, political and religious aspects. Chair of the History of
China, Institute
for Asian and African Countires of the Moscow State University, 6.02.2004.
2. “Povar ili pervyi
ministr? – dragozennye kotly rasporyaditelya Ke” [A Cook or a prime
Minister? – Treasured Vessels of the Intendant Ke],
3. „The Dead as a Guest: Ritual
Entertainment of Ancestral Spirits in
4.
„The Concept of ‘Fortune’ and the
‘Fortunate Guests’ in Ancient Chinese Ritualism“. Department of East Asian
Studies,
5.
„Representations of ‘Privacy’ in Ancient